steepholm: (deadhead)
That was weird. I dreamed I was shopping at my local Co-op, when a voice came over the store speaker asking everyone to bow their heads in an act of public prayer. As the speaker went on to address the Almighty in ingratiating terms people complied in a reluctant, embarrassed, English way - not wanting to be the one to cause offence by price-checking cornflakes in what had become, pro tem, a house of God. Afterwards, I was told that the Co-op had introduced the policy of occasional store-wide prayer after "wide consultation".

I woke some time later, relieved not to be living in a world like that, and turned on the radio, where the announcer was mentioning some of the things that had happened on this day in previous years (Lindbergh's transatlantic flight and the Treaty of Troyes were two - though bizarrely she referred to Lindbergh as French). After a couple of minutes, she piped up: "And now, Prayer for the Day".

My hand sprang to the Off switch quicker than a King Cobra with a sugar rush.
steepholm: (Default)
Today, to assuage my melancholy or perhaps to indulge it, I took a slight detour on the way home from my mother's house in order to visit the wood in Otterbourne where we scattered my father's ashes in 2005. The land belongs to the Woodland Trust, and when he died I gave them some money in his memory - enough to care for an acre there in perpetuity. I'd not been for couple of years, though, and never in May. It's a pleasant spot, where the blackbird's song mingles with the not-so-distant rumble of the M3, and where Charlotte Yonge no doubt walked arm in arm with John Keble many and many a day. (Now they lie in neighbourly repose in nearby Otterbourne churchyard.)

Anyway, when I found the right glade I discovered - much to my surprise - that my father had turned into a bluebell wood!

Bluebells in OtterbourneP100513_13.31


And they say I've changed.

Meanwhile, this is now my favourite view in Bristol city centre. )
steepholm: (Default)
A few days ago, my friend Joe (who designs experiences for a living) and I went on a tour of an alternative Bristol. We were taking part in Tom Abba's These Pages Fall Like Ash. I don't know Tom Abba personally, nor have I ever met Neil Gaiman, who had some input into the project, but because we have so many mutual friends this non-acquaintance feels increasingly weird, almost as if we were slipping in and out of interleaved existences - which is very apropos, in fact. The idea of These Pages Fall Like Ash is that you are given a mysterious object (wrapped as all such objects should be in brown paper and string), which contains fragmentary information about Portus Abonae, an even-more waterlogged version of Bristol that occupies the same space as the familiar city, but is only intermittently perceptible. Armed with smartphone/iPad (I own neither but looked over Joe's shoulder) you follow the mildly cryptic clues to places in the city that are narrowcasting - if that's the word - scraps of prose, pictures, and other squintway glimpses of Portus, with a range of a few metres. The project will unfold over the next couple of weeks, with more hot spots coming into operation, so that the experience is lived out in real time - for some values of real. Already, though, the journey has taken us to such mysterious sights as this and this and also to this spot - just a few yards from the place where we celebrated DWJ - another mutual friend of both Abba and Gaiman - exactly a year before.

Anyway, I won't say much more about it now, as the experience isn't finished yet - but it got me to wondering about the whole question of superimposed cities. Obviously Gaiman's got form for this, with Neverwhere. China Mieville's Un Lun Dun also springs to mind. I even dabbled myself, in The Fetch of Mardy Watt. What other examples are there? And which was the earliest? I expect Johns Clute and Grant have something to say about it, but I don't have their book with me.

At any rate, it's perhaps worth distinguishing between your alternative city proper, and the revelation of a hidden aspect to the known city. Something like Charlie Fletcher's Stoneheart, for example, reveals many aspects to London that most of its inhabitants are unaware of, but London remains the location. The same might be said of the Borribles trilogy, or Archer's Goon. I make this distinction - between worlds bleeding into each other, and people bleeding between different aspects of the same world - only to wonder whether it's worth making.
steepholm: (Default)
I've a feeling I may have posted on this subject before - but maybe that was just in my head, where the Voices keep up a lively debate on all the trivia of the day...

When I was small, I knew that I had brown eyes. Certainly that's what was said in my family. My mother and I were left-handed and brown-eyed, my father and brother were right-handed and blue-eyed. That kind of symmetry appealed at the time. All the same, I assume I occasionally thought to carry out an empirical cross-check and look in the mirror, and nothing I saw there made me question the received opinion. I think it wasn't until I was at college that someone who had taken to staring into my eyes a lot happened to mention that they were actually hazel-green. Looking more closely, I saw that they were indeed - although there was also some dark brown there still, and even a fleck or two of blue, and yellow, and slate-grey.

Ever since then, I've not know what colour my eyes are. If I had to fill in a tick-box form describing them, I simply would not know what to say.

As an experiment, I just took three pictures of my left eye, about a minute apart: under artificial light, in bright sunlight, and indoors in natural light. Here are the results. )

How would you describe this eye, in terms of colour? (Its fellow is similar.) I thought of doing this as a poll, but I don't want to make this into a leading question.
steepholm: (Default)
A couple of days ago I mentioned that I was about to watch Dance in the Vampire Bund, and [personal profile] lnhammer asked for a report on it. I suppose this is that report. However, I feel unqualified to give it in many ways, since I'm not well versed in the conventions of either anime/manga or modern vampirage - so, what's new and interesting to me may be a hoary old cliche to people more familiar with these forms. As far as anime is concerned, I've basically seen a few shoujo series, with a distinct emphasis on magical girls. As for vampires, it's been Christopher Lee, Salem's Lot (starring Hutch - quite disconcerting in 1979), The Lost Boys, Fright Night, a few random episodes of Buffy, and more recently the first Twilight movie and the two Bristol-based series of Being Human. Oh, and Mona the Vampire, of course.

vampires
One of these vampires is not like the other


There's also a manga, on which the series I watched is based, and which I gather differs from it in important respects. I've not read that, though I noticed that this anime, while being suitably conclusory, definitely nods towards future plot developments. So far, though, it's the only series.

Here's what I thought... )

In other Japan-related news... )
steepholm: (Default)
I was sent Dance in the Vampire Bund as a random freebie with a recent DVD order. I think this may be a good evening to watch it, given that there's unlikely to be anything on TV, and that tomorrow I get 280,000 words worth of children's literature essays to mark.
steepholm: (Default)
i) My mother showed me the Grove Park Jubilee Anthology - a collection of poems written between 1896 and 1946 by pupils at her Wrexham grammar school. It includes three poems by her: a Keatsian pastiche addressed to a cello, a poem about "stooking" (something she did as part of her "bit" during the summer holidays, sharing the fields with Italian prisoners of war), and this one, which I include not so much for its quality as poetry - though I like the sly satirical note in the last line - as for its 1941 topicality:

Read more... )

ii) The green space in front of Romsey Abbey used to be a graveyard. It still is, in the sense that there are scores of dead bodies buried there, but in the early '60s the gravestones - mostly 18th century - were taken down so as to open the space to the living. Many's the time I played on the Abbey Green, for my primary school ran on one side of it, and home was just five minutes' walk away. They did leave a couple of box tombs at the edge, which I suppose would have been hard to move (but good for hide and seek); and I understand one family objected to the removal of their loved one's gravestone, so that was spared. It stood there solitary towards the back of the field throughout my childhood. Then it was vandalized and the carious stump sat for several years more. Finally it was removed altogether, family objections or no - though whether by the church or some less official vandals, I'm not sure. I can find no trace of it today.

Generally, I'm all in favour of giving the living priority - let the dead bury their dead, and all that - but I jib at what they did with the gravestones...

Behold... )

iii) The electricians who came to fix my mother's outside light are based in the nearby village of Baddesley, not Ampfield (a couple of miles away). But they call themselves Ampfield Electronics: "Because it sounds more electrical". Subliminal advertising is alive and well in rural Hampshire.

iv) Finally, thanks to Cheryl Morgan for alerting me to this manga - which I so want to exist on the other 364 days of the year, and not just April 1st. Won't someone make it happen?
steepholm: (aquae sulis)
Yesterday afternoon, seeing the unfamiliar sun taunt me from the far side of the window, I cast my springcleaning marking aside and made an impulse trip to Glastonbury. I'm trying to do more walking these days, and while there are plenty of lovely walks to take in Bristol, it came to me that this would be a very good day to climb Glastonbury Tor. And so it was. The Tor has a steeper side and a shallower side, and I approached by the shallow way, stopping off at the Chalice Well spring en route. I've passed these contemplative gardens many times without (for various reasons) ever looking in, and I'm glad I did so this time - led partly by the memory that they had been the basis for a scene in The Merlin Conspiracy, but mostly by the weather. I supped at the ferrous waters of the red spring, and sat for a while, sharing the space only with a small party of Dutch tourists and various middle-aged and elderly women in knitted woollen hats who were dotted about the place, evincing an air of thoroughly practical mysticism and groundedness. None was hugging trees, but some had taken saplings by the arm to see them across the road, as it were. It was a place for retired Dionysiacs, or al fresco Quakers - at least on this day. In other seasons, other aspects. Here is one of the pools, looking vernal:

Chalice Well garden


Then up the Tor, where I huffed and puffed more than I would have liked. I won't trouble you with misty skylines, but I was pleased to see the metal plate at the top waiting to welcome me by name:

Bearings from Glastonbury Tor


I wanted to come down the steep way, but missed the fact that there was a helical path, so went straight down over the grass - which I should certainly not have done, according to a sign I discovered once at the bottom. I was already convinced by then. I didn't actually fall, but I'd come rather close, and while I don't suppose I'd have killed myself, sliding down a sheep-dropping scree is never a good look. At this point the sun was just catching the terraces in the Tor's flank. Not a Spiral Castle, perhaps, but a Concentric one:

P290313_15.25


From there, a short country lane back to Glastonbury, which I was just approaching when I heard a sound of ecstatic ululation emanating from some rather industrial-looking doors to my left. The doors were in fact flung open, and inside I could see candlelight and standing water - a sight that instantly brought to mind the Basilica Cistern in Istanbul. Peering in, I saw dimly - but heard clearly - water gushing into a large raised pool directly in front of me, and could just make out numerous channels of water, streaming over the floor at paddling depth. In various alcoves were shrines decked with candles and flowers, and votive offerings with matching votaries. In one part a young woman was playing naked with a dog. In others stood more of the grounded mystical women in woolly hats. All was reflected noise and light, and the running water in which Glastonbury is so rich.

That, apparently, was the White Spring, a chalky counterpart to the ferrous Red Spring of the Chalice Well, disguised as a disused pumping station. I'm very pleased to have found it, and even more pleased not to have known of its existence beforehand: these things are better stumbled upon at first, and visited later in sandals.

Thence to [personal profile] mevennen's house, where I was given a welcome cup of tea and a hot cross bun and had these mysteries unfolded to me. Altogether a very pleasant afternoon in the land of glass apples.
steepholm: (Default)
The cold tap in my bathroom hasn't been working for a while. No biggie - we generally shower anyway, and when a bath is necessary we can fill it from the shower. Still, eventually I decided I'd better get it fixed - and, having no regular plumber, lighted through a combination of sieve, shears and Yellow Pages on a local man. What appealed to me most about him, of course, was that he used to run a second-hand bookshop, and spoke on the phone in a rather plummy voice, for a plumber. Plumbing has been a romantic profession in my eyes since watching Cluny Brown at an impressionable age, and I was secretly excited at the idea of being visited by a Gentleman Plumber, probably in tweedy overalls impregnated with the aromatic scent of pipe tobacco.

In the event his overalls were olfactorily neutral, his only pipe was the one which ran to the mixer tap, and his second-hand bookshop turns out to have specialized in railway literature, which limited our common ground to a perilous isthmus. Still, he was every inch the gentleman, fixed my tap something lovely, and charged me only £20 for labour. I shall certainly keep his number.
steepholm: (Default)
My mother gave me two treasures yesterday. I don't think either's very valuable, but their treasureliness lies in their interest to me.

Here they are... )
steepholm: Calcifer (Calcifer)
I'm tired now - it's been a strange day - so this will lack any great literary style. Luckily I have pictures.

And here are those pictures... )
steepholm: Calcifer (Calcifer)
Well, tomorrow's the day, 7.15pm's the time, Millennium Square in Bristol is the place - but it looks as if I may be the first person ever to drown while firewalking...

Firewalk_LG

weather


If I survive, I shall drag my soused-yet-charred self to the computer to let you know how it went. In the meantime, you can feel part of the magic by texting the message DWJF51 £1 to 70070. Alternatively, you can send £2, £3, £4, £5, or £10. You can also donate at my Justgiving page. All proceeds go to St Peter's Hospice - an excellent cause!

Already donated? Why not relax with a little appropriate music... )

Firewalk!

Feb. 25th, 2013 12:15 pm
steepholm: Calcifer (Calcifer)
Being naturally cautious, I feel I ought to listen to my daimon when it urges me, as it occasionally does, to take a bold or uncharacteristic step. Nevertheless, I may live to regret this one...

26th March will be the second anniversary of Diana Wynne Jones's death, which took place at St Peter's Hospice in Bristol. Accordingly, I'm marking the event by taking part in a sponsored firewalk in Millennium Square, here in Bristol, with the money going to St Peter's. It involves walking barefoot along a 4-5m pathway of red-hot coals. Somewhat on these lines...

Firewalk_LG


The event takes place on 22nd March, and the Burning Time is 7.15pm. If you would like to sponsor me to send money to a very good cause in DWJ's name, my donation page is here. Any amount, large or small, will be very welcome. My blisters will weep with gratitude.
steepholm: Dursley (pic#5726546)
At last! After nine months of not being able to get photographs off my phone, I happened to mention my plight to my daughter - and she transferred them all onto my computer in, er, two minutes.

Of course it's a humiliation, but one for which I'm very grateful, as it means I can now create the "Welcome to Dursley" LJ icon I've long dreamed of for my children's lit posts. Not only that, but here are pictures of Dursley itself. (Why, without your fictional JKR avatar you're beautiful!)

Dursley )

And Istanbul into the bargain...

Istanbul )

My shaky camera work doesn't do them justice, but both towns are lovely in their own way.
steepholm: (Default)
A couple of years ago I was given a rather pretty Cath Kidston mug, from which I often drink green tea in the afternoon. (It's the only kind of tea I really like.) After a while, I noticed that the mug was becoming stained on the inside, and that washing up liquid did nothing to shift it, no matter how I scrubbed. It was hard to accept, but eventually I came to terms with it.

Being out of glasses one day, I drank orange juice from that same mug. Wiping the mug clean afterwards, I found the tea stains disappearing like magic, with no effort at all. "That's a useful trick," I said to myself.

Since then, I've had occasion to mention this thrilling experience to a couple of people, and neither of them was aware of the tea-stain removing properties of orange juice. It occurs to me that it may not be widely known - in which case it's my duty to tell the world!

Is it widely known?
steepholm: (Default)
Yesterday evening I went to see Geraldine McCaughrean, Gillian Cross, Sally Prue and Tim Bowler promote their latest books at Bristol Central Library - the last leg of a British-Isle-wide OUP tour. I got the time wrong and turned up early, which was no big deal except that it meant I also had to leave early, before the wine and chit-chat, so I really only got to hear the authors talk about their books, and not to interact with them.

I admire more than one of these writers (no names, no packdrill) but it strikes me as odd that McCaughrean in particular - such an interesting, original, versatile author - has received so little academic attention. If I hadn't already got involved in two of the Palgrave New Casebooks, I think I'd propose one on her. Maybe someone else will?

It may well be, of course, that her very versatility has worked against her in this respect. You never know what you're going to get when you open a new McCaughrean novel, and while for some of us this is a dazzling strength, perhaps it makes her hard to write about.

Last night she was talking about The Positively Last Performance, a book she was commissioned to write in order to celebrate the town of Margate, and particularly its Theatre Royal - which she imagines as being populated by ghosts of various eras. This sounds a little too like The Graveyard Book for comfort, I thought, and in retrospect it still does, but I forgot that for the time she was reading from it. She's a wonderful stylist, and makes Gaiman seem workmanlike by comparison (albeit a very competent workman). Also, my family-historian sense started tingling: I have relatives in Margate from the second half of the eighteenth century, just when the theatre was in its early days.

There was one thing she said, though, which both intrigued and puzzled me. She confessed that she hesitated to write about ghosts because she didn't believe in them and indeed had theological objections to belief in them. (McCaughrean is a Christian.) On one level, this seems rather odd. Surely you don't have to believe in everything you write about? Isn't that why it's called fiction? Did H. P. Lovecraft believe in Chthulhu?

Another part of me responds, of course you must believe in everything you write! If it wasn't true before, it certainly will be once you've conjured it. This is magical thinking, I know - but isn't the point that all thinking is magical, if you do it right? One of the main rules for doing it right, in my view, is that you shouldn't write against the grain of your nature. So I think McCaughrean was actually correct - although I doubt she would welcome this defence.
steepholm: (Default)
Where my road joins the Gloucester Rd, there's a newsagent. Here's a Google's eye view of it. The shop has changed hands a couple of time since I've known it, and is now owned by a family that speak a subcontinental language I can't identify, but it's never been anything other than a standard newsagent, selling the standard range of papers, milk, bread, crisps, etc.

Why do I mention it? Because, through several revamps to the shop front, the fascia (is that the right word?) has always proudly displayed the legend "Genuine Irish Products" - along with a sign reading "Genuine Irish Food". Click on the link, and see for yourself. And every time I pass it, I murmur "WTF?"

Because, I mean, well, WTF?

I'm sure you can buy Genuine Irish Products from this shop - Kerrygold Butter and bottles of Guiness and so on - but you can buy the same products from any other food shop on the Gloucester Rd. Hell, get a £20 Ryanair flight from Bristol airport and within an hour you can buy them in Dublin. And why this emphasis on genuine Irish products, as if people were trying to pass off fake ones all the time? It's a mystery.

The one Irish product I'd really like to buy, because it's my absolute favourite - I speak of course of Kelkin's Original Muesli - is notable by its absence.

Could it be a kind of code, though? For example, further down the road you can see head shops advertising "Cream Supplies" - by which they mean that you can buy the canisters needed for cream chargers to whip cream. Except that no one uses them for that: the canisters contain laughing gas, and are exclusively used to get high, as far as I know - a tradition invented in Bristol over 200 years ago by Humphry Davy. Does "Genuine Irish Products" have some similar secondary meaning?

The Gloucester Rd does have real specialist food shops of many nations: Turkish, Vietnamese, Iranian, Italian, and of course Polish. However, I've yet to see a Spanish shop there or anywhere else in Bristol - which is strange, because with youth unemployment running at 55% in Spain there are plenty of Spaniards coming to live in the city, and (as I hear from my Spanish PhD student) they miss being able to buy good chorizo, paella rice, decent Rioja, and other such basic amenities. I'm sure English people would shop there too, having been to Spain for their holidays, far more than buy their food in the thriving Polish supermarkets. But no one has yet catered to this growing market. Why won't someone take this business opportunity?
steepholm: (Default)
An odd experience driving back from my mother's this afternoon. On impulse I decided not to take my usual route (via Salisbury) but to head north through the Test valley, then take the A303 past Stonehenge before meeting up with my usual road a few miles before Longleat. It's a slightly longer route, but takes exactly the same time on account of including a stretch of dual carriageway. All the same, I don't think I've ever driven to Bristol that way before.

From the minute I set off, the car was filled with the scent of sandalwood. It's a smell I strongly associate with my father, who used it as an ingredient in his massage oils. It lasted until I (I actually wrote "we" first time) reached the barrows around Stonehenge, then slowly faded as I approached Bristol. Not coincidentally, I suspect, this route - the valley road, and the road past Stonehenge - are ones I travelled with him more than with anyone else.

It's strange I don't go to Stonehenge more, really. I think there's a kind of snobbishness attached to my feelings about it, which does me no credit. Ever since I read John Aubrey's opinion that Avebury "does as much exceed in greatness the so reknowned Stonehenge, as a cathedral doth a parish Church," I've disdained the more famous monument, and all the more so since they put the fence up. It's not just that you can't touch the stones; but in the relative blankness of Salisbury Plain distance makes them look like a stage prop, and of indeterminate size. I expect to see Spinal Tap.

Still, I feel bad about this now - my father was always very hot on intellectual snobbery - and will make a penitential pilgrimage there soon, and pay the entrance fee.
steepholm: (Default)
To all who celebrate...


imbolc


These days, it's increasingly my favourite festival. Kinder than Christmas, more hopeful than Mayday.
steepholm: (Default)
My printer has for some time been refusing to scan pictures (apparently it's not its job), but recently it also started chewing up my words of wisdom, so I've reluctantly replaced it. So far the new model works fine, but when filling in the inevitable online customer survey I was confronted by the following question:

How comfortable are you with new technology?

    • I like to be up-to-date and own the latest technology

    • Technology is moving so fast that I don't even bother to try and keep up

    • Someone needs to show me how to operate new technology before I am able to use it



Here is a writer who cannot conceive of someone who is comfortable with new technology yet does not feel compelled to buy the latest model of everything, money no object. Apparently the only imaginable reasons for not filling the house with shiny gizmos are a) laziness, or b) incompetence.

Whether this says anything very profound about consumer culture I'm not sure, but it certainly made me feel less charitable towards Epson.