Read my Solipsism
Mar. 29th, 2013 08:10 amLooking back through this journal I see that over the years I have spent a lot of time shoving The Great Gatsby up against other texts, to see if they were a good fit. I'm really not sure why. I mean, I like Fitzgerald's book, and I've taught it several times, but it's not one of my "big" books, or not consciously. So yesterday, when I found myself musing, "Is Kurtz the man Gatsby would have become had he been born in Mitteleuropa instead of the Midwest?" I slapped myself down severely and made myself repeat "Conrad took a steamer up the Congo" twenty times until the fit had passed.
It's not just Gatsby, though. Last summer, I read - and was blown away by - Hogg's The Private Memoirs and Confessions of a Justified Sinner. One of the things I liked best was the attenuated despair of the main narrative's final pages, as the protagonist stumbles toward suicide while desperately trying to keep alive his grandiose self-image. There was a certain flavour about the account that resonated - though I wasn't sure with what. This morning it came to me what it had reminded me of: the wonderful description of Nero's death in Suetonius. (I remember where I read that, too - in a cafe near the bus station in Cambridge, during my lunch break when I was a technical writer 25 years ago. I have an excellent memory for things like that, even though I can't name more than two or three of my colleagues from that unhappy time.)
No doubt one's past reading forms a rich humus in which the experience of new books can flower all the more vigorously. Still, it's a chicken-and-egg thing, or a hermeneutically circular one. Would I have enjoyed that bit of Hogg as much, or at all, had it not been for meeting Nero first? I'm not usually attracted to tales of suicidal despair - in fact, I prefer happy endings and find them more rewarding technically, spiritually, and aesthetically. My own depression and sense of futility perhaps contributed to that part of Suetonius sticking with me. What made it an important literary experience had as much to do with my own state of mind as anything I could have said about the text, even though I was consciously appreciating things about that too, and (since I was reading it in Graves's translation) thinking about it as source text for the Claudius books. That was consciously, ratiocinatively absorbing, but it took another reading of another text a quarter of a century later to hook out what had mattered to me most, and even since then it's been the best part of a year. And perhaps it wouldn't have occurred to me now if I hadn't dreamed about Nero last night - which was entirely the fault of Beric the Briton. Well, that's the kind of brain I've had the privilege of growing from a cutting, I suppose - but by God, it's a wonder we can make ourselves understood when we talk about books at all.
It's not just Gatsby, though. Last summer, I read - and was blown away by - Hogg's The Private Memoirs and Confessions of a Justified Sinner. One of the things I liked best was the attenuated despair of the main narrative's final pages, as the protagonist stumbles toward suicide while desperately trying to keep alive his grandiose self-image. There was a certain flavour about the account that resonated - though I wasn't sure with what. This morning it came to me what it had reminded me of: the wonderful description of Nero's death in Suetonius. (I remember where I read that, too - in a cafe near the bus station in Cambridge, during my lunch break when I was a technical writer 25 years ago. I have an excellent memory for things like that, even though I can't name more than two or three of my colleagues from that unhappy time.)
No doubt one's past reading forms a rich humus in which the experience of new books can flower all the more vigorously. Still, it's a chicken-and-egg thing, or a hermeneutically circular one. Would I have enjoyed that bit of Hogg as much, or at all, had it not been for meeting Nero first? I'm not usually attracted to tales of suicidal despair - in fact, I prefer happy endings and find them more rewarding technically, spiritually, and aesthetically. My own depression and sense of futility perhaps contributed to that part of Suetonius sticking with me. What made it an important literary experience had as much to do with my own state of mind as anything I could have said about the text, even though I was consciously appreciating things about that too, and (since I was reading it in Graves's translation) thinking about it as source text for the Claudius books. That was consciously, ratiocinatively absorbing, but it took another reading of another text a quarter of a century later to hook out what had mattered to me most, and even since then it's been the best part of a year. And perhaps it wouldn't have occurred to me now if I hadn't dreamed about Nero last night - which was entirely the fault of Beric the Briton. Well, that's the kind of brain I've had the privilege of growing from a cutting, I suppose - but by God, it's a wonder we can make ourselves understood when we talk about books at all.
(no subject)
Date: 2013-03-29 10:20 am (UTC)I have always been amused by how much I associated What Maisie Knew with The Lives of Christopher Chant. I think that the day after I read the former for the first time I had a dream where it wasn't quite clear whether the dream was about Maisie or Christopher, and ever since then the two have been inseparable in my mind. Interesting about how your dream also worked to connect two texts.
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Date: 2013-03-29 10:48 am (UTC)(no subject)
Date: 2013-03-29 12:21 pm (UTC)(no subject)
Date: 2013-03-29 08:12 pm (UTC)(no subject)
Date: 2013-03-29 12:27 pm (UTC)My son and I were just comparing The Great Gatsby to both QC novels last night. Nick's father and Mr. Compson. Are you thinking Le Bon/Gatsby, or Sutpen/Gatsby?
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Date: 2013-03-31 10:19 am (UTC)(no subject)
Date: 2013-03-29 01:56 pm (UTC)(no subject)
Date: 2013-03-29 07:39 pm (UTC)(no subject)
Date: 2013-03-29 02:19 pm (UTC)As a child I had a biography of Pasteur that I loved. I spent a whole summer carrying it with me everywhere, reading it over and over and over. I do not know now, why it meant so much to me. But I absorbed it into my bones.
(no subject)
Date: 2013-03-29 07:45 pm (UTC)(no subject)
Date: 2013-03-29 08:07 pm (UTC)It was the sort of library that would let you keep things a long time, as long as nobody else wanted them. The librarian was an old woman who was a particular friend of mine. She put things aside for me sometimes. (She was the sort of grownup who understood.)
Nobody was pining for the bio of Pasteur. I read it over and over, in the grass, at the beach, in my attic bedroom.
We love books as we love people, I think. We love other people even when they are lumpy, or hairy, or wrong about things. We love them even when they annoy us, or we don't like how they eat soup. We love their silly humanity.
I think I love books that way. This book only had to be what it was. Not transforming for everyone who read it-- special and beloved for me.
Gatsby, BTW did little for me. But I would go down fighting for Moby Dick.
(no subject)
Date: 2013-03-29 02:37 pm (UTC)(Or maybe it's just me, but I glance back through my old journals, read what I thought of this or that book: forgot I read that one; how young and clueless I was to think that; then whammy, along comes one that hits me with a host of memories and hereto unrecognized connections to other stuff down the years.
Gatsby had utterly no effect on me when I read it as a teen plowing through the "Books you should read before college" list. Seemed like yet another one about obnoxious men being obnoxious. Some of his shorter work had more effect on me. But I do have touchstone books. Hmmm.
(no subject)
Date: 2013-03-29 08:03 pm (UTC)It's similar for writers, in this respect. Diana Wynne Jones wrote a wonderful essay, "The Heroic Ideal", about the structure and sources for Fire and Hemlock, which she was rightly pleased with, but when she --
Ah, but why don't I let her take up the story?
Writers get to do a second draft, of course - and perhaps that's the difference? Or maybe we should think of criticism as a kind of second draft of reading?
(no subject)
Date: 2013-03-29 08:13 pm (UTC)